Readers undoubtedly will hear something about groundhogs today. They are less likely to learn that February 2 marks a Christian festival day. It is known in the western Catholic tradition as the Feast of the Presentation of the Lord, the Feast of the Purification of the Virgin or Candlemas, and more often in the Protestant world simply as the Presentation of Our Lord.
 |
| The Presentation at the Temple Menologion of Basil II, ca 1000 CE |
The festival marks the fortieth day following the birth of Jesus. Under Mosaic law it was a day for temple rites completing the purification of a woman following childbirth. It was also the day to present the firstborn son for redemption in the rite of pidyon haben.
The Candlemas tradition emerges from Luke 2:22-39 where Simeon prays over Jesus with words that would become known as the Song of Simeon or Nunc Dimittis:
Lord, now lettest thou thy servant depart in peace according to thy word.
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all people;
To be a light to lighten the Gentiles and to be the glory of thy people Israel.
Book of Common Prayer, 1662
Beginning around the third century following the birth of Jesus, the blessing of candles and their procession about the church on this feast day became a symbol of Jesus as the light of the world. The practice emerged in the western church around 1000 CE.
The Candlemas tradition emerges from Luke 2:22-39 where Simeon prays over Jesus with words that would become known as the Song of Simeon or Nunc Dimittis:
Lord, now lettest thou thy servant depart in peace according to thy word.
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all people;
To be a light to lighten the Gentiles and to be the glory of thy people Israel.
Book of Common Prayer, 1662
Beginning around the third century following the birth of Jesus, the blessing of candles and their procession about the church on this feast day became a symbol of Jesus as the light of the world. The practice emerged in the western church around 1000 CE.
This day is a Christmas feast day marking the end of the traditional Christmas Cycle in the Catholic calendar. It is also the mid-point between the winter solstice and spring equinox, a cross-quarter day filled with pagan traditions symbolizing fire and the "return of the light." In our house the last Christmas decorations have been removed and stored for another year. Our fireplace seems naked without its trimmings of red, green, gold, silver and glass. But the fire therein brings light and warmth, both spiritual and physical, as this joyous season comes to a close.
Down with the rosemary, and so
Down with the bays and mistletoe;
Down with the holly, ivy, all,
Wherewith ye dressed the Christmas Hall.
Sources
Text:
Candlemas, Book of Common Prayer, wikipedia.com
poem fragment, Ceremony Upon Candlemas Eve, Robert Herrick (1591-1674)
Photos and Illustrations:
public domain, original manuscript in Vatican Library
No comments:
Post a Comment