Readers undoubtedly will hear something about groundhogs today. They are less likely to learn that February 2 marks a Christian festival day. It is known in the western Catholic tradition as the Feast of the Presentation of the Lord, the Feast of the Purification of the Virgin or Candlemas, and more often in the Protestant world simply as the Presentation of Our Lord
Menologion of Basil II ca. 1000 CE |
The festival marks the fortieth day following the birth of Jesus. Under Mosaic law it was a day for temple rites completing the purification of a woman following childbirth. It was also the day to present the firstborn son for redemption in the rite of pidyon haben.
The Candlemas tradition emerges from Luke 2:22-39 where Simeon prays over Jesus with words that would become known as the Song of Simeon or Nunc Dimittis:
Nunc dimittis servum tuum, Domine,
secundum verbum tuum in pace:
Quia viderunt oculi mei salutare tuum
Quod parasti ante faciem omnium populorum:
Lumen ad revelationem gentium,
et gloriam plebis tuae Israel.
Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.
This day marks the end of the traditional Christmas season in the Catholic calendar. It is also the mid-point between the winter solstice and soring equinox, a cross-quarter day filled with pagan traditions symbolizing fire and the "return of the light." In our house the last Christmas decorations have been removed and stored for another year. Our fireplace seems naked without its trimmings of red, green, gold, silver and glass. But the fire therein brings light and warmth, both spiritual and physical, as this joyous season comes to a close.
Down with the rosemary, and so
Down with the bays and mistletoe;
Down with the holly, ivy, all,
Wherewith ye dressed the Christmas Hall.
Sources
Text:
poem fragment, Ceremony Upon Candlemas Eve, Robert Herrick (1591-1674)
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