After all these years, the Sage of Baltimore - Henry Louis Mencken - still has so much to tell us about the American experience. In his day he invented the term "booboisie" to refer to the masses who didn't read much, know much or even care much about their lives as citizens of a democratic republic. Today we could easily apply his term to the masses who are well-schooled but not well-educated, who apply emotion rather than reason and logic to their decision making, and who align themselves with coalitions of self-interests wrapped in collectivist totalitarianism. Another term for the modern-day "booboisie" is "moonbat". I think Mencken would have a even more colorful term for them if were still with us. And oh would he have a time with our political and social landscape today especially with an iconoclast occupying the White House.
Democracy is a pathetic belief in the collective wisdom of individual ignorance. No one in this world, so far as I know - and I have researched the records for years, and employed agents to help me - has ever lost money by underestimating the intelligence of the great masses of the plain people. Nor has anyone ever lost office thereby.
Henry Louis Mencken, the "Sage of Baltimore," was born on September 12 in 1880. He was a leading journalist and author on the American scene, humorist, and a student of the American language. Mencken's stature seems to be on the rise over the last few decades. I'd guess it's because we experienced a concurrent rise in many nation-wide opportunities to watch logic, practicality, and skepticism destroy a multitude of political pretenders and their policies regardless of political persuasion.
Puritanism is the haunting fear that someone, somewhere is having a good time.
As much as I enjoy reading all of Mencken's work, the autobiographical books remain my favorites. His three-part "Days" series, Happy Days (1940), Newspaper Days (19441), and Heathen Days (1943) should be essential reading. They cover his life and times from birth through 1936, including the most productive and positive time in his career. Mencken also wrote a fascinating investigation of spoken English in the United States. The American Language: An Inquiry into the Development of English in the United States was published in 1919. Two large supplements followed in 1946 and 1948.
After the mid-1930's, Mencken fell a bit out of fashion as his curmudgeonly persistence began to grind on the American psyche. His perceived sympathy with German nationalism helped undermine his reputation into the 40's. In one of the great ironies in American literature, a stroke in 1948 rendered him unable to read, speak or write beyond simple phrases or sentences. Although he regained some communications skills over time, he spent the next seven years enjoying music, listening to readings, and conversing with friends until his death in 1956.
If, after I depart this vale, you ever remember me and have thought to please my ghost, forgive some sinner and wink your eye at some homely girl.
Those who want the full Mencken story should read Terry Teachout's, The Skeptic: A Life of H.L. Mencken (2003). Teachout is a superb writer who treats his subject with objectivity and warmth. I also enjoyed a biography, Mencken: The American Iconoclast (2005), by the eminent Mencken scholar, Marion Elizabeth Rodgers.
If reading isn't to your liking but you still want some immersion into the man and his times, C-SPAN's American Writers Project produced a fine two-hour program on Mencken that should not be missed. It is a thorough multimedia exploration.
I'm the third generation in my family to consider Mencken a favorite writer. Though the author as skeptic likely played a role in his popularity over the years, I think his humor sold him to the family - certainly did in my case. That said, I hope readers can find some time to enjoy the "Sage of Baltimore," a writer who was also and often described as the "Mark Twain of the Twentieth century."
Sources
Quotations:
Democracy is.... "Notes on Journalism," Chicago Tribune, September 19, 1926;
Puritanism is.... " Sententae," The Citizen and the State, p.624;
If, after I.... "Epitaph," from Smart Set (December 1921);
No one ever.... paraphrase of the "Democracy" quote as noted in The Yale Book of Quotations (2006)
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